"The Elementary Teachings" Series
Eternal Judgment and the Need For Perseverance
The Two Possible Destinies of Every Man
By David M Rogers
Published: December 2017
Therefore let us leave the elementary teachings about Messiah and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in Elohim, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And Elohim permitting, we will do so. (Hebrews 6:1-3)
Table of Contents
The judgment of every human being is a topic of the Scriptures which Paul evaluates as an "elementary teaching." It's supposed to be simple and easy to understand. Yet, theologians in the Church have historically made every topic they evaluate way more complex than it needs to be. The Bible is not fague about the final judgment of every man, woman and child. It's actually quite straight forward.
So in this Bible study article, we will ask and answer a good many questions which pertain to the judgment. Hopefully, establishing the simple foundation of eternal judgment, the reader will be able to know and understand the standards by which Yahuwah our Maker has determined to judge each one of us. And his judgment is righteous and fair for everyone. No one will be allowed to bypass the righteous standard used by Elohim.
Here are a few things we will
investigate in this document. How can one have everlasting life?
And why do others receive condemnation? What is free will?
The two possible destinies of every human being is fairly plainly taught in Scripture. First, Daniel the prophet describes the resurrection and the two outcomes:
At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people-- everyone whose name is found written in the book-- will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. (Daniel 12:1-2)
Here Daniel speaks of the time of judgment after the resurrection when each one will be assigned his destiny. Some will be rewarded with a place in the reign of Messiah. Others will be thrown out, as it were, to a place of eternal loss, known in the Book of Revelation as the second death.
Messiah Yahusha also had a word to say about the assignments of every individual following resurrection:
F or as the Father has life in himself, so
he has granted the Son to have life in himself. And he has given him authority to judge because he
is the Son of Man.
or as the Father has life in himself, so
he has granted the Son to have life in himself. And he has given him authority to judge because he
is the Son of Man.
The Son of Man, Yahusha, has been given the authority to judge everyone. So, at his coming, there will be a resurrection. Those who are "good" will rise at this time to receive their reward of eternal life. Later, a resurrection will occur and the wicked will receive their condemnation to the lake of fire.
So it remains to ascertain the meaning of Yahusha's statement about the "good" people getting eternal life. What did he mean by that? Who are the good and what does that have to do with our own good works?
The most common iteration in the Christian churches regarding the way to eternal life is found in a statement made in the Fourth Gospel 3:16:
For Elohim so loved the world that he gave his only born son that whoever believes in him should not perish but have everlasting life.
So it is established that everlasting life is obtained by believing in Messiah. Maybe that's what the Master meant by "good" people rising to life. I suppost that's the end of that discussion. Or is it? Let's look a little deeper into what "believe" in him entails. What exactly does it mean to believe in Yahusha or to believe in Elohim?
This investigation takes us back to the concept
of faith in the Tanak (Old Testament). The Hebrew word
hn"Wma/, pronounced e-mu-nah ,
is defined and translated for us in the Hebrew Lexicons.
, is defined and translated for us in the Hebrew Lexicons.The Theological Wordbook of the Old Testament defines this word as "firmness, fidelity, steadiness." The BDB Hebrew Lexicon defines it as "firmness, steadfastness, fidelity." And the Hebrew and Aramaic Lexicon of the Old Testament says, "steadfastness, trustworthiness, faithfulness, honesty, permanent official duty."
Faith/Faithfulness is an action word. Emunah is not mere mental assent to a thing or believing that something exists. It does not mean "to agree in mind only." It is not wishing something or "believing" it is so. Emunah is an action word. It embodies the doing of a thing. It suggests complete steadfast obedience and fidelity to this thing "believed" in. Emunah is a word of substance. It does not refer to the thoughts of the mind, but to the actions performed by the person.
This understanding of the root word emunah must be brought into the discussion of the writer's meaning in "John 3:16." First he says,
For Elohim so loved the world that he gave his
only born son that whoever believes in him
should not perish but have everlasting life. (4th Gospel 3:16)
(4th Gospel 3:16)
And then he qualifies for us what this belief in the Son entails:
And then he qualifies for us what this belief in the Son entails:
He who believes in the Son has
eternal life; but he who does not obey the Son will not see life,
but the wrath of Elohim abides on him." (4th Gospel 3:36)
(4th Gospel 3:36)
The two opposites are contrasted here. The one who believes
has eternal life. But the one who does not believe, here described
as "he who does not obey the Son," will not see life. "Belief" is
made more concrete in meaning by its usage and contrast with obedience.
The two opposites are contrasted here. The one who believes has eternal life. But the one who does not believe, here described as "he who does not obey the Son," will not see life. "Belief" is made more concrete in meaning by its usage and contrast with obedience.
So it is evidently those who actually obey Yahusha who are
described as believing in him. Belief in Messiah is much
more than mere acknowldgment that he died as an atoning sacrifice for
our sins. We aren't in any real relationship with him be simply
believing about who he is or even by asking him into our heart. James points out that the demons
believe and tremble.
So it is evidently those who actually obey Yahusha who are described as believing in him. Belief in Messiah is much more than mere acknowldgment that he died as an atoning sacrifice for our sins. We aren't in any real relationship with him be simply believing about who he is or even by asking him into our heart. James points out that the demons believe and tremble.
But someone will say, "You have faith; I have deeds." Show me your
faith without deeds, and I will show you my faith by what I do. You
believe that there is one Elohim. Good! Even
the demons believe that-- and shudder. You foolish man, do you
want evidence that faith without deeds is useless? (James 1:18-20)
But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one Elohim. Good! Even the demons believe that-- and shudder. You foolish man, do you want evidence that faith without deeds is useless? (James 1:18-20)
So clearly, biblical belief, the kind that
amounts to anything good is an action, not just a thought. By
obeying what he commanded, our belief in Jesus (Yahusha) is validated to
be genuine, and not of the kind of "belief" that demons possess.
So clearly, biblical belief, the kind that amounts to anything good is an action, not just a thought. By obeying what he commanded, our belief in Jesus (Yahusha) is validated to be genuine, and not of the kind of "belief" that demons possess.
The Master himself pointed out in no uncertain terms that his
mission did not include nullifying the Law. Obedience to the
commandments of Elohim has far reaching ramifications toward our acceptance into
the kingdom of heaven.
The Master himself pointed out in no uncertain terms that his mission did not include nullifying the Law. Obedience to the commandments of Elohim has far reaching ramifications toward our acceptance into the kingdom of heaven.
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. (Matthew 5:17-19)
One cannot "believe in Messiah," ignore and continue transgressing
Elohim's law and then expect to participtate in the kingdom reign with
Messiah. Those who put into practice obeying Father are the great
ones in his kingdom. And these obedient ones are those
who truly believe in Messiah.
One cannot "believe in Messiah," ignore and continue transgressing Elohim's law and then expect to participtate in the kingdom reign with Messiah. Those who put into practice obeying Father are the great ones in his kingdom.
And these obedient ones are those who truly believe in Messiah.
In an Old Testament example of what true belief means, we
look at the story of our ancestors in the wilderness. Their
unbelief and lack of trust in the Almighty manifest in disobedience:
In an Old Testament example of what true belief means, we look at the story of our ancestors in the wilderness. Their unbelief and lack of trust in the Almighty manifest in disobedience:
S o he said he would destroy them-- had not Mosheh, his
chosen one, stood in the breach before him to keep his wrath from
destroying them. Then they despised the pleasant land;
they did not believe his promise. They
grumbled in their tents and did not obey
Yahuwah. (Psalm 106:23-25)
o he said he would destroy them-- had not Mosheh, his chosen one, stood in the breach before him to keep his wrath from destroying them. Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey Yahuwah. (Psalm 106:23-25)
The parallelism of these two phrases underlines the fact that the unbelief of the sons of Israel was made evident from their disobedience. They disobeyed because they did not believe.
This point is made again in Psalm 78 which gives us a brief history of the plight of Israel. They grumbled in the wilderness because although they saw the mighty miracles of Yahuwah, they didn't trust him to fulfill his promise of bringing them into the land safely:
When Yahuwah heard them, he was very angry; his fire broke out against Ya'acov, and his wrath rose against Yisrael, for they did not believe in Elohim or trust in his deliverance. (Psalm 78:21-22)
Their lack of trust is almost unimaginable considering all the incredible miracles they saw for themselves. And yet, our own generation claims to believe in God but will not do what he commanded because they don't seem to really believe He can perform with the same amazing power that he exhibited before:
In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. (Psalm 78:32)
Elohim has not changed. People choose not to believe and not to trust him. They may say they believe, but the proof is in the pudding. Those who trust and believe him will do as he commands.
There is a pernicious, ugly, evil doctrine taught and believed in many Christian churches. This doctrine basically says that if you believe in Jesus and ask him into your heart you have eternal life, regardless of your "works" going forward. Since Jesus died for all your sins even before you were born, then he died for all your sins after you received him, and therefore, any sins you commit going forward are already forgiven and cannot affect your eternal destiny.
Now if you can find this anywhere in the Bible, you may be able to convince me of this. But the Bible says nothing of this sort. In fact, the Bible is very clear in many places that the judgment of every person born must be done "according to what we have done." This clearly indicates that the final judgment is based on our works, not on the accomplishments of Messiah Yahusha ("Jesus").
Let me say that again so that the reader does not overlook this critical point. The judgment that every one of us must face as we stand before our maker is not determined by Messiah's death on the tree. His death for us brings us atonement and reconciliation with our Maker. But the judgment is based on what we do from that point forward. Our works are what the Judge considers when he makes known the eternal determination of our destiny.
Consider the following. In both the teachings of the Old Testament (the TaNaK for you Messianics) and the New Testament, the righteous and fair judgment of Elohim is always (with no exceptions) done "according to what we have done." The Psalmist, for example, speaks of the righteous judgment of Elohim:
One thing Elohim has spoken, two things have I heard: that you, O Elohim, are strong, and that you, Yahuwah, are loving. Surely you will reward each person according to what he has done. (Psalm 62:11-12)
It is plain that the Psalmist is saying that the love of Elohim compels him to judge every man by the same standard - according to his works.
The wise one says the same thing about the conditional judgment in the book of riddles (Proverbs):
Rescue those being led away to death; hold back
those staggering toward slaughter.
Here, Yahuwah is desribed both as "the one who weighs the heart" and he who repays everyone "according to what he has done." This is not a contradiction. The things in each one's heart will always manifest in the works of his hands. Thus, the judgment of Yahuwah is righteous and fair because the things in the heart are revealed in the things each one does.
Messiah Yahusha indicates that the righteous judgment of Elohim will be based, not on one's faith in Jesus or acceptancce of Jesus, but "according to what each one does" - the actual actions of each human being:
Then Yahusha said to his disciples, "If anyone
would come after me, he must deny himself and take up his stake and
follow me. For whoever wants to save his life will lose it, but whoever
loses his life for me will find it.
The Master Messiah Yahusha never teaches that those who accept him (Yahusha) into their hearts will receive eternal life. But what does the Master teach about eternal life? That those who obey Elohim and do his commandments will inherit eternal life.
When the rich young ruler approached the Master, he asked his a simple question, to which Yahusha gave him a simple, straight-forward response:
Now a man came up to Yahusha and asked, "Teacher, what good thing must I do to get eternal life?" "Why do you ask me about what is good?" Yahusha replied. "There is only One who is good. If you want to enter life, obey the commandments." "Which ones?" the man inquired. Yahusha replied, "'Do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother,' and 'love your neighbor as yourself.'" (Matthew 19:16-19)
This is consistent with the other teachings which we have already seen that the righteous and fair judgment of Elohim is base on our works, not necessarily on what is hidden in the heart or what we believe.
In Luke's account of this same incident, the question reads a little differently. He asks the Master, "what must I do to inherit eternal life?"
A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?" "Why do you call me good?" Yahusha answered. "No one is good-- except Elohim alone. You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'" (Luke 18:18-20)
But the answer Yahusha gave him is the same. "Keep the commandments of Elohim." Could it be any clearer that the Messiah is plainly saying that eternal life is given not necessarily to those who believe who he is or believe in him, but to those who obey the commandments of the Almighty.
In still another incident, Messiah Yahusha indicates that at the resurrection, those who have done good will inherit eternal life:
And he has given him authority to judge because he is the Son of
Man. "Do not be amazed at this, for a time is coming when all who are in
their graves will hear his voice and come out--
those who have done good will rise to live,
and those who have done evil will rise to be condemned. (4th Gospel 5:27-29)
And he has given him authority to judge because he is the Son of Man. "Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out-- those who have done good will rise to live, and those who have done evil will rise to be condemned. (4th Gospel 5:27-29)
The Master indicates that eternal life is predicated upon something done and not merely something believed in.
Paul gives this same teaching in his letters. The judgment is in accordance to what people have done:
For we must all appear before the judgment seat of
Messiah, that each one may receive what is due
him for the things done while in the body, whether good or bad. (2 Corinthians 5:10 )
While it is certain that one's belief is a factor in the judgment, this is not how Scripture usually depicts the final judgment. For Elohim to be fair and righteous in his judgment, everyone must be judged by the same standard. And that standard is his fruit or works. In other words, if a person is genuine in his allegiance to the Creator of the universe, it will be evident by what he does.
To round out this point which is found throughout the Scriptures, the book of Revelation confirms what we have been presenting on this topic. To wrap up the teaching about the revelation of the Messiah and the judgment he will bring, the Master is recited as saying the following:
"Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done." (Revelation 22:12)
It should no longer be questioned that the judgment is based exclusively on works for everyone. That is how the judgment is fair, because there are no exceptions in the judgment. All are treated the same.
Paul elaborates on the righteous judgment of Elohim in his letter to the Romans. He describes the practical aspect of this judgment as a warning to those who say they believe:
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things. Now we know that Elohim's judgment against those who do such things is based on truth. So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape Elohim's judgment? (Romans 2:1-3)
Paul pulls no punches as he addresses the
assembly at Rome. Elohim's judgment is based on truth, and the
truth of one's beliefs manifests itself in the actions of each person.
You cannot fool Elohim. What you say is either corrobarated or
contradicted by what you do. So, the inner thoughts and heart's
intent is revealed in the attitudes and actions we each adopt and
Paul pulls no punches as he addresses the assembly at Rome. Elohim's judgment is based on truth, and the truth of one's beliefs manifests itself in the actions of each person. You cannot fool Elohim. What you say is either corrobarated or contradicted by what you do. So, the inner thoughts and heart's intent is revealed in the attitudes and actions we each adopt and display.
Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that Elohim's kindness leads you toward repentance? But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of Elohim's wrath, when his righteous judgment will be revealed. (Romans 2:4-5)
Again, Paul is not going to let people deceive themselves into thinking that they can claim to be righteous while remaining stubborn in the face of Elohim's instruction and guidance. Such action only grows the case the Judge will bring against you in the judgment.
Elohim's standard does not change. And Paul's reminds us of this yet again!
Elohim "will give to each person according to what he has done." To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Yehudi, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Yehudi, then for the Gentile. For Elohim does not show favoritism. (Romans 2:6-11)
Here, Paul breaks it down into a practical explanation of what it means that Elohim "will give to each person according to what he has done." The good works get rewarded. The evil works get condemned. This applies to all, whether one claims to be a "believer" or not.
The book of Yechezqel (Ezekiel) really lays out
the righteous judgment of Elohim in terms which are crystal clear. The one who sins, dies.
Each is judged by his own works, not by the works of his father or his
son. Each individual must stand or fall on their own life choices
and actions. It could not be any other way. Elohim is always
just in his actions. He is always right and fair. Ezekiel
lays it out in no uncertain terms. "For every living soul
belongs to me, the father as well as the son-- both alike belong to me.
The soul who sins is the one who will die." (Yechezqel 18:4)
Each is judged by his own works, not by the works of his father or his son. Each individual must stand or fall on their own life choices and actions. It could not be any other way. Elohim is always just in his actions. He is always right and fair. Ezekiel lays it out in no uncertain terms. "For every living soul belongs to me, the father as well as the son-- both alike belong to me. The soul who sins is the one who will die." (Yechezqel 18:4)
The prophet begins this teaching about the righteous person:
The prophet begins this teaching about the righteous person:
"Suppose there is a righteous man who does what is
just and right. He does not eat at the mountain shrines or look to
the idols of the house of Yisrael. He does not defile his neighbor's
wife or lie with a woman during her period. He does not oppress anyone,
but returns what he took in pledge for a loan. He does not commit
robbery but gives his food to the hungry and provides clothing for the
naked. He does not lend at usury or take excessive interest. He
withholds his hand from doing wrong and judges fairly between man and
man. He follows my decrees and faithfully keeps my laws. That man
is righteous; he will surely live, declares Adonai Yahuwah."
This is pretty straight forward. The righteous man will live because he walks uprightly before Yahuwah. He deserves to live. And so, Elohim rewards his fairly.
But then what if this righteous man has a wicked son?
"Suppose he has a violent son, who sheds blood or does
any of these other things (though the father has done none of them): "He
eats at the mountain shrines. He defiles his neighbor's wife. He
oppresses the poor and needy. He commits robbery. He does not return
what he took in pledge. He looks to the idols. He does detestable
things. He lends at usury and takes excessive interest. Will such
a man live? He will not! Because he has done all these detestable
things, he will surely be put to death and his blood will be on his own
head." (Yechezqel 18:10-13)
The violent son is judged according to his own works, not according to the works of his righteous father. Each person is judged based on what he - and no one else - has done.
But then what if this wicked son has a son of his own, and that son is righteous?
"But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things: "He does not eat at the mountain shrines or look to the idols of the house of Yisrael. He does not defile his neighbor's wife. He does not oppress anyone or require a pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked. He withholds his hand from sin and takes no usury or excessive interest. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live. But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
Again, each one is judged on his own merit. No one will die because of another's sin. And no one will receive life because of someone else's righteousness"
"Yet you ask, 'Why does the son not share the guilt of his father?' Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him. (Yechezqel 18:19-20)
Now this is truly a righeous judgment. There are no gimmicks, tricks, slight of hand or magic. Elohim calls each case on its own terms.
Another scenario is next raised concerning a wicked man who repents and walks righteously going forward. What about that man?
"But if a wicked man turns away from all the sins he has committed and keeps all my decrees and does what is just and right, he will surely live; he will not die. None of the offenses he has committed will be remembered against him. Because of the righteous things he has done, he will live. Do I take any pleasure in the death of the wicked? declares Adonai Yahuwah. Rather, am I not pleased when they turn from their ways and live? (Yechezqel 18:21-23)
Likewise, a righteous man who turns to do evil must be judged righteously. What does that look like?
"But if a righteous man turns from his righteousness and commits sin and does the same detestable things the wicked man does, will he live? None of the righteous things he has done will be remembered. Because of the unfaithfulness he is guilty of and because of the sins he has committed, he will die. (Yechezqel 18:24)
The judgment of the Almighty is always fair to each human being. Each one receives a sentence "according to what he has done."
What Does Perseverance Mean?
ss u`pomonh, (hupo-monay) as a basic attitude or frame of mind patience, steadfastness (2) as steadfast adherence to a course of action in spite of difficulties and testings perseverance, endurance, fortitude (3) with a component of hope and confidence expectation, patient waiting
Why Does Perseverance Matter?
Can a believer “lose his salvation”?
Theologians through the centuries debate the free will of believers vs. the predestination of God – Armenianism v. Calvinism.
Greek proori,zw (pro-oridzo) - decide on beforehand, determine in advance, to foreordain, appoint beforehand.
What did Elohim determine in advance?
Is your eternal future already determined?
What determines your eternal destiny?
Blessed be the God and Father of our Lord
Jesus Christ, who has blessed us with every spiritual blessing in the
heavenly places in Christ, just as He chose us in Him before the
foundation of the world, that we would be holy and blameless before Him.
In Him we have redemption through His blood, the
forgiveness of our trespasses, according to the riches of His grace
which He lavished on us. In all wisdom and insight .
.He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. (Ephesians 1:7-12)
Enduring to the End
The Parable of the Sower
Some fell on the path – eaten by birds
Some fell on rocky places – sprung up but withered by the heat
Some fell among thorns – choked the plants
Some fell on good soil – produced a crop
Why Yahusha Taught in Parables
"The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
Quoting Isaiah 6:9-10
Interpretation of the Parable
First one doesn’t understand and the evil one snatches it away
Second receives with joy, but persecution or trouble makes him fall away
Third hears the word but is choked by the cares of the world
Fourth fall on good ground and produces fruit
"Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. All men will hate you because of me, but he who stands firm to the end will be saved. (Matthew 10:21-22)
Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. (Matthew 24:12-13)
All men will hate you because of me, but he who stands firm to the end will be saved. (Mark 13:13)
Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Messiah Yahusha, with eternal glory.
Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us… (2 Timothy 2:10-12)
The Need to Persevere
Let us hold unswervingly to the hope we profess, for he who promised is faithful. V23
A Warning v26-31
Enduring a great suffering v32-34
You have need of endurance v35-39
Not to forsake Assembling Together on the Sabbath
And let us consider how we may spur one another on toward love and good deeds.
Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another-- and all the more as you see the Day approaching. (Hebrews 10:24-25)
The Perseverance of the saints is the proving of our attachment to him. It is in faithfulness and fidelity to Elohim and his covenant that we are accepted into his presence. He will not be pleased if we fall away or “draw back” from faithful obedience. This is true “faith” – remaining true to him and faithfully obedient.
Hebrews 11 has been called the “Hall of Faith” or the “Faith Hall of Fame”
The examples of these people of faith(fullness)
show that they endured the most difficult of circumstances and still
trusted Yahuwah to the end.
u`po,stasij, (hupo-stasis) - 1. a setting or placing under; thing put under, substructure, foundation: 2. that which has foundation, is firm; hence, a. that which has actual existence; a substance, real being: b. the substantial quality, nature, of any person or thing
Faithfulness Leads to Perseverance
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.
Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. (Romans 5:1-4, 2011NIV)
Perseverance and Righteous Judgment
Therefore, among God's churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.
All this is evidence that God's judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. (2 Thessalonians 1:4-5)
Perseverance and Righteous Judgment
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance.
Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 1:2-4 2011NIV)
Why the ancients were commended for perseverance
The Perseverance of the Saints
Maintaining Faithfulness to the End
The Perseverance of the Saints
Then another angel, a third one, followed them,
saying with a loud voice, "If anyone worships the beast and his image,
and receives a mark on his forehead or on his hand, he also will drink
of the wine of the wrath of Elohim, which is mixed in full strength in
the cup of His anger; and he will be tormented with fire and brimstone
in the presence of the holy angels and in the presence of the Lamb.
The Sign (Mark) For Those Who Worship the Creator
Then Yahuwah said to Mosheh, "Say to the sons of Yisrael, 'You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am Yahuwah, who makes you holy.
"'Observe the Sabbath, because it is holy to you. Anyone who desecrates it must be put to death; whoever does any work on that day must be cut off from his people. For six days, work is to be done, but the seventh day is a Sabbath of rest, holy to Yahuwah. Whoever does any work on the Sabbath day must be put to death.
The sons of Yisrael are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. It will be a sign between me and the sons of Yisrael forever, for in six days Yahuwah made the heavens and the earth, and on the seventh day he abstained from work and rested.'“ (Shemot [Exodus] 31:12-17)
The Saints are Those Who Keep the Commands
Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1, KJV)
For by it the elders obtained witness (v2, Scriptures)
For by it the men of old gained approval.NAS
For by it the elders obtained a good report.KJV
This is what the ancients were commended for. NIV
Abraham Didn’t Waver Through Unbelief
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Avraham's offspring-- not only to those who are of the law but also to those who are of the faith of Avraham. He is the father of us all. As it is written: "I have made you a father of many nations." He is our father in the sight of Elohim, in whom he believed-- the Elohim who gives life to the dead and calls things that are not as though they were.
Against all hope, Avraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."
Abraham Didn’t Waver Through Unbelief
Without weakening in his faith, he faced the fact that his body was as good as dead-- since he was about a hundred years old-- and that Sarah's womb was also dead.
Yet he did not waver through unbelief regarding the promise of Elohim, but was strengthened in his faith and gave glory to Elohim, being fully persuaded that Elohim had power to do what he had promised.
This is why "it was credited to him as righteousness.“ (Romans 4:20-22)
Shaking Off Those Things Which Hinder
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. (Hebrews 12:1)
At the end of faithfulness and perseverance of the saints is the holiness that enables us to stand in his presence and see his approving face.