The BibleTruth.cc Torah Study Series Parashat Noach "Noach" Bereshith [Genesis] 6:9-11:32 Noach, the sixth from Adam. His name means rest. He was named so because he would bring rest to his parents and help them in their difficult labor. Theme The theme of Parashat Noach Sedarim
Prophetic Pictures in this Week's Torah Portion Prophetic End Time Shadows in the Torah Parashah
9 This is the account of Noach.
Noach
was a righteous man, blameless among the people of his time, and he
walked with Elohim. The Character of Noach 6:8 “grace” - !xe favor, grace Grace is not “unmerited favor” as though it doesn’t matter what a person does in response to Yah’s kindness. Chen (favor or “grace”) is the smile of Yahuwah’s face and the positive benefit one receives from Yah because one is walking in obedience to his instructions. The testimony of verse 9 demonstrates this: This is the account of Noach. Noach was a righteous man; he was blameless among his contemporaries. He walked with Elohim. 1. He was qyDIc; ”tsaddiq” just, righteous, ethically right 2. He was ~ymiT' “tammim” complete, sound -- 1. complete, whole, entire. 2. whole, sound, healthful, of men; vine; usu. of sacrif. animals. 3. complete, entire, of time: day; year; sabbaths. 4. sound, wholesome, unimpaired, innocent, having integrity: 3. He walked with Elohim: %l;h' vb. go, come, walk. To walk is a metaphor for living one’s life. Noach behaved himself and lived according to Yah’s directions. The Deterioration of Mankind on the Earth 6:1 ll;x' pollute, defile, profane; Hiph also begin -- Niph. 1. reflex. pollute, defile oneself a. ritually, by contact with dead. b. sexually. 2. Pass., be polluted, defiled, of holy places, name of God and even God himself. Pi. 1. defile, pollute: a. sexually, (the father's bed); a woman. b. ceremonially, profane, 6:2 The sons of Elohim – fallen angels or men? 6:4 Nephilim - ~yliypin> (n®pîlîm) giants, the Nephilim, fallen ones? From lp;n" (n¹fal) I, fall, lie, be cast down, fail See also lp,nE (n¢fel) untimely birth, abortion lP'm; (mapp¹l) refuse (garbage) and hl'P'm; (mapp¹lâ) a ruin Bemidbar 13:33 33 We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them." 6:5 [r; adj. bad, evil, disagreeable, malignant Elohim's Judgment 6:11 sm'x' “chamas” violence, wrong -- violence, specif. of physical violence; but also wrong, including injurious language, harsh treatment, etc. (of wrong done to Sarah by Hagar); in gen. of rude wickedness of men, their noisy, wild, ruthlessness 6:14 hb'Te “tayvah” ark (prop. chest, box; prob. Egypt. loan-word from t-b-t, chest, coffin) Same as word in Shemot 2:3,5 in which Mosheh was laid to float in the river The tayvah was to be 400ft x 75ft x 45ft = 300 cubits long x 50 cubits wide x 30 cubits high 22 And Noach did all that Elohim commanded him--he did indeed. 7:1 Yahuwah
then said to Noach, "Go into the ark, you and your whole family, because
I have found you righteous in this generation.
7:1 Yahuwah said to Noach, "Come into the ark, you and all your household, for I consider you righteous among this generation. Rabbis think that Noach’s righteousness pales in comparison with Avraham’s 7:2 Clean and unclean are distinguished at this early time – a clear indication that Yah’s instructions regarding clean and unclean have NEVER changed! Male and female - AT*v.aiw> vyaiî this is the word for “man”! but is used of animals! Ish probably means “male” rather than “man” and isha to the female rather than “woman” 7:3 hb'_qen>W rk"åz" zachar and neqayvah – male and female (also verse 16) 7:5 And Noach did all that Yahuwah commanded him. (again!) 7:11 the fountains of the deep and the floodgates hB'rua] n.f. lattice, window, sluice of the heavens 8:1 But Elohim remembered
Noach and all the wild animals and the livestock that were with him in
the ark, and he sent a wind over the earth, and the waters receded.
Hebrews 11: 7 By faith, Noach, having been warned of what was yet unseen, having feared, prepared an ark to save his house, through which he condemned the world and became heir of the righteousness which is according to faith. For if Elohim did not spare the angels who sinned, but threw them into hell and locked them up in chains in utter darkness, to be kept until the judgment, and if he did not spare the ancient world, but did protect Noach, a herald of righteousness, along with seven others, when Elohim brought a flood on an ungodly world, and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly, and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawless men, (for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard) --if so, then Yahuwah knows how to rescue the righteous from their trials, and to reserve the unrighteous for punishment at the day of judgment, especially those who indulge their fleshly desires and who despise authority. (2 Peter 2:4-10)
For they deliberately suppress this fact, that by the word of Elohim heavens existed long ago and an earth was ormed out of water and by means of water. Through these things the world existing at that time was destroyed when it was deluged with water. But by the same word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly. Now, dear friends, do not let this one thing escape your notice, that a single day is like a thousand years with Yahuwah and a thousand years are like a single day. Yahuwah is not slow concerning his promise, as some regard slowness, but is being patient toward you, because he does not wish for any to perish but for all to come to repentance. (2 Peter 3:5-9) 9:1 Then Elohim blessed Noach
and his sons, saying to them, "Be fruitful and increase in number and
fill the earth.
"Sing, O barren woman, you who never bore a child; burst into song,
shout for joy, you who were never in labor; because more are the
children of the desolate woman than of her who has a husband," says
Yahuwah.
18 The sons of Noach who came out of the ark were Shem, Ham and Yaphet.
(Ham was the father of Canaan.)
10:1 This is the account of Shem, Ham and Yaphet, Noach's sons, who
themselves had sons after the flood.
10:1 Noach: Shem, Cham, Yaphet Noach means “rest” Shem means “name” Cham means “father-in-law” or “hot, heat, warmth, the hot one, the burnt one” Yaphet means “spacious, open, wide” 10:2 the sons of Yephet: Gomer, Magog, etc. – inhabitants of Asia Minor and beyond (the coastlands) 10:6 sons of Cham: Cush, Mitsrayim, Put, Kena’an 10:7-10 sons of Cush: ….Nimrod, the mighty hunter. The beginning of his reign was Bavel… in the land of Shinar 10:11 From there (after the scattering?) he went to Ashshur…. 11:1 Now the whole world had one language
and a common speech. Nimrod is the historical “Ninus, king of the Assyrians (Ashshur)” He was the first who carried on war against his neighbors. “Ninus, the most ancient of the Assyrian kings mentioned in history, performed great actions. Being naturally of a warlike disposition, and ambitious of glory that results from valor, he armed a considerable number of young men that were brave and vigorous like himself, trained them up a long time in laborious exercises and hardships, and by that means accustomed them to bear the fatigues of war, and to face dangers with intrepidity.” Ninus, “the Son,” is sometimes called the husband and sometimes the son of Semiramis.
Ninus was the son of Bel, and Bel is said to have been the founder of Babylon 10:8 Cush begat Nimrod. Therefore, Bel must be Cush Cush, as the son of Cham, was also known as Hermes or Mercury. Hermes is just an Egyptian synonym for the “son of Cham” Hermes was the great original prophet of idolatry. Also known as Nebo, he was the grand agent in that movement which produced the division of tongues. “For many ages, men lived under the government of Jove (YHWH) without cities and without laws, and all speaking one language. But after that, Mercury interpreted the speeches of men, the same individual distributed the nations. Then discord began”
Hermes (hermeneutics – to interpret) Peresh, in Chaldee, means “to interpret” and “to divide” Cush was the divider of the speeches of men. Bel means “the confounder, confuser” Janus “the god of gods, from whom all the other gods had their origin, is made to say of himself: “the ancients… called me Chaos” Cush = Bel = Confounder = Janus = Chaos Chaos is the god of Confusion, whose symbol is the club. The word “club” comes from a word which signifies “to break in pieces, to scatter abroad” Vulcan’s hammer is Janus’ club. It represents Nimrod’s aggression and conquering. 10 This is
the account of Shem. Two years after the flood, when Shem was 100 years
old, he became the father of Arphaxad.
Prophetic End Time Shadows in the Torah Parashah
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